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#socialnorms

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@BrianJopek
While I thought Pavlozitz’s blog post was quite good, it suffers from a poor disctinction between compassion and empathy. This confusion is widespread. I have recently caused an uproar on my timeline about this because most comments confound the two terms.

Empathy is generally described as the ability to take on another person's perspective, to understand, feel, and possibly share and respond to their experience. (Source: Wikipedia)

Compassion is a social [act] which motivates people to go out of their way to relieve the physical, mental, or emotional pains of others and themselves. Compassion is sensitivity to the emotional aspects of the suffering of others. When based on notions such as fairness, justice, and interdependence, it may be considered partially rational in nature. (Source: Wikipedia)

If I were to sum it up, I would say that empathy, inate in human nature (possibly due to physionomy - mirror brain cells), allows us to feel as if in the mind of another — it’s an imagining that arouses deep-seated feelings, especially of suffering as the Other. Compassion, on the other hand, is a social act which results from moral/ethical imperatives which enables us to live harmoniously with Others. I.e. Empathy is not an act, whereas compassion is.

Lots of #foodforthought about #socialnorms & #social relations.🤔

In #Japan, ‘friendship marriages’ provide #partnership outside societal #norms
" #friendshipmarriages r a "desperate measure" w added practical rewards of #socialsecurity benefits.. 2024 survey of married #couples by Japan #FamilyPlanning Association revealed tt more than 60% of respondents were in #sexless #marriages, defined as having #sex less than once a month, a #trend tt has been steadily increasing"
msn.com/en-xl/news/other/in-ja

www.msn.comMSN

Dear Nazis,

You keep saying this, but I don't think you know what it means.

> " You do not belong here. "

You see, the reason why you need to keep creating new accounts so that you can be heard is because you're the ones not wanted here. The reason why many of you could never truly say all your hateful things offline, in the real world, is because you're the ones no one wants to tolerate or put up with.

You do not belong anywhere.

Why is reading erotica still considered taboo for some? It's like the Abilene Paradox—people avoid discussing something many secretly enjoy, assuming others aren't interested. Why not talk about it openly?

Poll:
Would you discuss reading erotica in a casual setting?

📰 From:
The Day Book (newspaper)(1916)

❓Why was this for "young girls"?

❓What is meant by "desperate measures" for those over 30?

✏️ Challenge:
Re-write this for your culture.

ℹ️ Source:
The Day Book, June 21, 1916.

🌐 chroniclingamerica.loc.gov/lcc

#sociology #culture #society #teaching #education #news #media #medialiteracy #philosophy #socialnorms #socialmedia #mediastudies @edutooters @sociology @communicationscholars

_The Evening Post_, 31 October 1924:
THE KELBURN KIOSK
REVERTING TO CITY
In July next the #Kelburn Kiosk, according to the terms of the 21-years’ lease drawn up between the City Council on whose land (a part of the Botanical Gardens Reserve) the kiosk stands, and the Kelburn and Karori Tramway Company, become the property of the council, of the citizens … at the expiration of the period of 21 years from July, 1904.
It was laid down in the contract … that the company should within two years of the signing of the document, erect buildings of a value of not less than £1200 [ca. $270,000 in 2024]. Whether the kiosk cost approximately £1200 or more in 1904 he could not say, but very obviously it could not be built for anything like £1200 to-day [ca. $150,000]. Another condition was made that the kiosk should not at any time be used for the purpose of holding public #dances and #dancing performances, but, though that condition had been evidently considered reasonable then, he doubted whether a contract drawn up in respect of a similar building to-day would be considered reasonable if it included such a clause.…
paperspast.natlib.govt.nz/news

Asking non-Autistic folks or knowledgeable Autistic folks: when someone (let's call them Person A) is making fun of someone else's behavior (Person B) behind their back to someone else (Person C), what is the purpose of this? Is Person A trying to confirm if their belief is correct with Person C? Or are they trying to influence Person C? A little of both? A weird need to vent about discomfort while being too scared to call Person B out on it?

/gen #ActuallyAutistic #SocialNorms #Bullying

This right here, y'all.

If it's right and good and normal and expected for any public restroom to be stocked with toilet paper, soap, and paper towels (and sometimes condoms),
then it is also right and good and should be normal and expected for every public restroom to be stocked with pads and tampons.

mastodon.social/@Paxil/1129385

#PublicBathrooms
#PublicToilets
#SocialNorms
#SocialContract
#toiletiquette

And btw #WashYourHands

MastodonPaxil (@Paxil@mastodon.social)@ferricoxide@evil.social @RickiTarr@beige.party So you don't support toilet paper, soap, nor hand towels in public restrooms either.? What's the difference.?

Had a discussion at dinner tonight with the kids about:
Would you tell a complete stranger in a crowded room that there was sthg seriously wrong about them (eg food on cheek, blouse button/flies on pants undone, bogey on nose, badly smeared mascara, bad stain on bum)?
OR would you walk ãway and leave them to discover the horror later?

Continued thread

We should not, apparently, have choices about the environment we were born into, even after we are no longer dependent on our parents; and that lack of agency, autonomy, and healthy development they inflicted should not then lead us to trust untrustworthy people. It's our fault if we let people abuse us, unless they're FAMILY and it's our fault if we *don't.*

4/4

'#Sharing with minimal #regulation? Evidence from neighborhood book exchange' by Anouk Schippers and Adriaan Soetevent is April's #OpenAccess publication in the spotlight.

Their study shows that peer-to-peer book exchanges, like little free #libraries, experience minimal free riding due to strong #SocialNorms among users, with a return rate of 9 #books for every 10 taken.

Read the interview:
➡️ rug.nl/library/open-access/blo