onoptikon<p>From the Iron Cage to the Golden Cage: The Class-Based Mutation of the Modern State and the Trap of Prosperity @SSRN <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5333994" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5333994</span></a> <br><a href="https://mastodon.social/tags/GoldenCage" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GoldenCage</span></a> <a href="https://mastodon.social/tags/Neoliberalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Neoliberalism</span></a> <a href="https://mastodon.social/tags/StateTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>StateTheory</span></a> <a href="https://mastodon.social/tags/CrisisOfDemocracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CrisisOfDemocracy</span></a> <a href="https://mastodon.social/tags/ClassAnalysis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ClassAnalysis</span></a> <a href="https://mastodon.social/tags/LateModernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LateModernity</span></a> <a href="https://mastodon.social/tags/Governmentality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governmentality</span></a> <a href="https://mastodon.social/tags/Hegemony" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hegemony</span></a> <a href="https://mastodon.social/tags/Populism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Populism</span></a> <a href="https://mastodon.social/tags/DonaldTrump" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DonaldTrump</span></a> <a href="https://mastodon.social/tags/EmmanuelMacron" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EmmanuelMacron</span></a> <a href="https://mastodon.social/tags/SurveillanceCapitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SurveillanceCapitalism</span></a> <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mastodon.social/tags/MichelFoucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MichelFoucault</span></a> <a href="https://mastodon.social/tags/AntonioGramsci" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AntonioGramsci</span></a> <a href="https://mastodon.social/tags/ParticipatoryDemocracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ParticipatoryDemocracy</span></a></p>
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homovictimus<p>From the Iron Cage to the Golden Cage: The Class-Based Mutation of the Modern State and the Trap of Prosperity @SSRN <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5333994" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5333994</span></a> <br><a href="https://sciences.social/tags/GoldenCage" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GoldenCage</span></a> <a href="https://sciences.social/tags/Neoliberalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Neoliberalism</span></a> <a href="https://sciences.social/tags/StateTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>StateTheory</span></a> <a href="https://sciences.social/tags/CrisisOfDemocracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CrisisOfDemocracy</span></a> <a href="https://sciences.social/tags/ClassAnalysis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ClassAnalysis</span></a> <a href="https://sciences.social/tags/LateModernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LateModernity</span></a> <a href="https://sciences.social/tags/Governmentality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governmentality</span></a> <a href="https://sciences.social/tags/Hegemony" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hegemony</span></a> <a href="https://sciences.social/tags/Populism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Populism</span></a> <a href="https://sciences.social/tags/DonaldTrump" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DonaldTrump</span></a> <a href="https://sciences.social/tags/EmmanuelMacron" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EmmanuelMacron</span></a> <a href="https://sciences.social/tags/SurveillanceCapitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SurveillanceCapitalism</span></a> <a href="https://sciences.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://sciences.social/tags/MichelFoucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MichelFoucault</span></a> <a href="https://sciences.social/tags/AntonioGramsci" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AntonioGramsci</span></a> <a href="https://sciences.social/tags/ParticipatoryDemocracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ParticipatoryDemocracy</span></a></p>
Christian Wachter<p>📣 ‚Lehren‘ aus der Geschichte? Werturteile in der Geschichtsschreibung?</p><p>Ich freue mich, mit meinem Aufsatz zu Standortgebundenheit & Reflexionswissen Teil des bei <span class="h-card" translate="no"><a href="https://bird.makeup/users/mohrsiebeck" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>mohrsiebeck</span></a></span> (<a href="https://fedihum.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OA</span></a>) erschienen Bands zu sein! Am Bsp. der <a href="https://fedihum.org/tags/WeimarerRepublik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>WeimarerRepublik</span></a> diskutiere ich <a href="https://fedihum.org/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> s Postulat der Werturteilsfreiheit.</p><p>Vielen Dank an die Hrsg. Philipp-Alexander Hirsch & Hendrik Klinge für die Aufnahme & den tollen Band voller spannender interdisziplinärer Beiträge!</p><p>👉 <a href="https://shorturl.at/3Z0ns" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">shorturl.at/3Z0ns</span><span class="invisible"></span></a></p>
Proletarian Perspective<p>Part 3 of my series on social classes.</p><p><a href="https://proletarianperspective.wordpress.com/2025/06/24/classes-part-3-chapter-2-the-biography-of-a-concept/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">proletarianperspective.wordpre</span><span class="invisible">ss.com/2025/06/24/classes-part-3-chapter-2-the-biography-of-a-concept/</span></a></p><p><a href="https://mastodon.social/tags/amWriting" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>amWriting</span></a> <a href="https://mastodon.social/tags/amReading" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>amReading</span></a> <a href="https://mastodon.social/tags/workingclass" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>workingclass</span></a> <a href="https://mastodon.social/tags/marxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>marxism</span></a> <a href="https://mastodon.social/tags/socialism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>socialism</span></a> <a href="https://mastodon.social/tags/capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>capitalism</span></a> <a href="https://mastodon.social/tags/politicaleconomy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>politicaleconomy</span></a> <a href="https://mastodon.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mastodon.social/tags/maxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>maxWeber</span></a></p>
Gebrauchskunst<p>Kapitalismus einfach erklärt.</p><p>Entstehung des Kapitalismus:</p><p>THERE WILL BE BLOOD - Kritik & Analyse</p><p><a href="https://www.youtube.com/watch?v=VcLNpyIASfc&t=5" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=VcLNpyIASf</span><span class="invisible">c&t=5</span></a></p><p>> Paul Thomas Anderson hat in diversen Interviews beteuert, <br>dass sein großartiger Film „There Will Be Blood“ keine Geschichte über den <a href="https://fedifreu.de/tags/Kapitalismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kapitalismus</span></a> sei, statt...</p><p><a href="https://fedifreu.de/tags/ThereWillBeBlood" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ThereWillBeBlood</span></a><br><a href="https://fedifreu.de/tags/EntstehungdesKapitalismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EntstehungdesKapitalismus</span></a><br><a href="https://fedifreu.de/tags/Imperialismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Imperialismus</span></a> <a href="https://fedifreu.de/tags/das24" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>das24</span></a>.Kapitel <a href="https://fedifreu.de/tags/dasKapital" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>dasKapital</span></a> <a href="https://fedifreu.de/tags/KarlMarx" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>KarlMarx</span></a> <a href="https://fedifreu.de/tags/MarxEngels" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MarxEngels</span></a> <a href="https://fedifreu.de/tags/Bauer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bauer</span></a> <a href="https://fedifreu.de/tags/SubsistenzLandwirtschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SubsistenzLandwirtschaft</span></a> <a href="https://fedifreu.de/tags/Land" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Land</span></a> <a href="https://fedifreu.de/tags/Arbeiter" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Arbeiter</span></a> <a href="https://fedifreu.de/tags/Wirtschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wirtschaft</span></a> <a href="https://fedifreu.de/tags/Produktionsmittel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Produktionsmittel</span></a> <a href="https://fedifreu.de/tags/Besitz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Besitz</span></a> <a href="https://fedifreu.de/tags/Wohlstand" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wohlstand</span></a> <a href="https://fedifreu.de/tags/B%C3%BCrger" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bürger</span></a> <a href="https://fedifreu.de/tags/Familie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Familie</span></a> <a href="https://fedifreu.de/tags/Familienwerte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Familienwerte</span></a> <a href="https://fedifreu.de/tags/Arbeitskraft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Arbeitskraft</span></a> <a href="https://fedifreu.de/tags/Geld" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geld</span></a> <a href="https://fedifreu.de/tags/Emanzipation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Emanzipation</span></a> <a href="https://fedifreu.de/tags/Ausbeutung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ausbeutung</span></a> <a href="https://fedifreu.de/tags/Vernichtung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vernichtung</span></a> <a href="https://fedifreu.de/tags/Individuum" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Individuum</span></a><br><a href="https://fedifreu.de/tags/Glaube" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Glaube</span></a> <a href="https://fedifreu.de/tags/Kirche" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kirche</span></a> <a href="https://fedifreu.de/tags/Sekte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sekte</span></a> <a href="https://fedifreu.de/tags/Religion" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Religion</span></a> <a href="https://fedifreu.de/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://fedifreu.de/tags/HannaArend" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HannaArend</span></a> <a href="https://fedifreu.de/tags/rosalux" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rosalux</span></a> <a href="https://fedifreu.de/tags/luxemburg" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>luxemburg</span></a> <a href="https://fedifreu.de/tags/Rosaluxemburg" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Rosaluxemburg</span></a> <a href="https://fedifreu.de/tags/Landnahme" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Landnahme</span></a> <a href="https://fedifreu.de/tags/Seele" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Seele</span></a> <a href="https://fedifreu.de/tags/Herrschaftsreligion" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Herrschaftsreligion</span></a> <a href="https://fedifreu.de/tags/Unternehmer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Unternehmer</span></a> <a href="https://fedifreu.de/tags/Sucht" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sucht</span></a> <a href="https://fedifreu.de/tags/Monopol" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Monopol</span></a> <a href="https://fedifreu.de/tags/Produkt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Produkt</span></a> <a href="https://fedifreu.de/tags/Produktion" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Produktion</span></a> <a href="https://fedifreu.de/tags/Markt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Markt</span></a> <a href="https://fedifreu.de/tags/Digital" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Digital</span></a> <a href="https://fedifreu.de/tags/Digitalkonzerne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Digitalkonzerne</span></a> <a href="https://fedifreu.de/tags/SchauennichtSehen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SchauennichtSehen</span></a> <a href="https://fedifreu.de/tags/Akkumulation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Akkumulation</span></a> <a href="https://fedifreu.de/tags/Missbrauch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Missbrauch</span></a> <a href="https://fedifreu.de/tags/Einsamkeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Einsamkeit</span></a> <a href="https://fedifreu.de/tags/Vereinsamt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vereinsamt</span></a> <a href="https://fedifreu.de/tags/Alkohol" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Alkohol</span></a> <a href="https://fedifreu.de/tags/Entsozialisierung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Entsozialisierung</span></a> <a href="https://fedifreu.de/tags/Vereinzelung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vereinzelung</span></a> <a href="https://fedifreu.de/tags/Raubbau" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Raubbau</span></a> <a href="https://fedifreu.de/tags/Natur" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Natur</span></a> <a href="https://fedifreu.de/tags/RaubbauanderNatur" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>RaubbauanderNatur</span></a><br><a href="https://fedifreu.de/tags/BlutundFeuer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BlutundFeuer</span></a></p>
Thomas Barrio<p><span class="h-card" translate="no"><a href="https://norden.social/@grimm" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>grimm</span></a></span> </p><p>Selon <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a>, <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> et <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Horkheimer</span></a> la modernité capitaliste a fait de la rationalité un simple outil technique au service de l’efficacité, du contrôle et de la domination, tout en négligeant la réflexion critique sur les finalités humaines, sociales et éthiques. La maîtrise technique progresse, mais le sens et l’éthique reculent… La <a href="https://mastodon.social/tags/raisoninstrumentale" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>raisoninstrumentale</span></a> transforme la société en machine sans conscience ! 🤖⚠️ <br><a href="https://homohortus31.wordpress.com/2025/04/30/la-rationalite-instrumentale-de-weber-a-adorno-un-piege-historique-et-contemporain/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/30/la-rationalite-instrumentale-de-weber-a-adorno-un-piege-historique-et-contemporain/</span></a></p><p><a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/CarlSagan" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CarlSagan</span></a> <a href="https://mastodon.social/tags/rationalit%C3%A9instrumentale" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rationalitéinstrumentale</span></a></p>
Thomas Barrio<p>La rationalité instrumentale : de Weber à Adorno, un piège historique et contemporain</p><p>🧠💡 De Weber à Adorno, la <a href="https://mastodon.social/tags/rationalit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rationalité</span></a> instrumentale révèle comment efficacité rime avec domination. Du désenchantement moderne au néolibéralisme, cette logique façonne nos sociétés et nos vies. <a href="https://mastodon.social/tags/Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophie</span></a> <a href="https://mastodon.social/tags/Sociologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociologie</span></a> <a href="https://mastodon.social/tags/Pouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Pouvoir</span></a> <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> <a href="https://mastodon.social/tags/D%C3%A9mocratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Démocratie</span></a> <a href="https://mastodon.social/tags/Polanyi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polanyi</span></a> <a href="https://mastodon.social/tags/CarolynMerchant" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CarolynMerchant</span></a> <a href="https://mastodon.social/tags/Luhmann" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Luhmann</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Illich" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Illich</span></a> La critique de la rationalité instrumentale chez Max Weber, Adorno,…</p><p><a href="https://homohortus31.wordpress.com/2025/04/30/la-rationalite-instrumentale-de-weber-a-adorno-un-piege-historique-et-contemporain/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/04/30/la-rationalite-instrumentale-de-weber-a-adorno-un-piege-historique-et-contemporain/</span></a></p>
Kät´n´Toots (she/her)<p>Heute hat der Chuck Norris der <a href="https://mastodon.social/tags/Soziologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Soziologie</span></a> <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> Geburtstag.</p><p><a href="https://mastodon.social/tags/K%C3%A4tToon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>KätToon</span></a> <a href="https://mastodon.social/tags/Sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociology</span></a> <a href="https://mastodon.social/tags/Wissenschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wissenschaft</span></a> <a href="https://mastodon.social/tags/Science" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Science</span></a></p>
Ostfriesin<p><span class="h-card" translate="no"><a href="https://mastodon.social/@Sven_Holger_Wolf" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>Sven_Holger_Wolf</span></a></span> </p><p>Ich könnte 🤢.... </p><p>Aus einem Interview mit <a href="https://mastodon.social/tags/HelmutSchmidt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HelmutSchmidt</span></a> (Quelle: Bundeskanzler Helmut Schmidt Stiftung):<br>...Vertritt er (Schmidt)....die Auffassung, wer ohne philosophische Grundlage handele, laufe Gefahr, ein "Opportunist" u "Scharlatan" zu werden.<br>Schmidt benennt 4 philos. Lehrmeister: <a href="https://mastodon.social/tags/MarcAurel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MarcAurel</span></a> <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mastodon.social/tags/ImmanuelKant" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ImmanuelKant</span></a> <a href="https://mastodon.social/tags/KarlPopper" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>KarlPopper</span></a></p><p>Welche könnte wohl <a href="https://mastodon.social/tags/Spahn" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spahn</span></a> benennen 🤔? Trump, Musk, Merz u natürlich Spahn?</p><p>Politiker wie Schmidt fehlen schmerzlich.</p>
filmvanalledag<p>Aanvullingen op AI</p><p>Frank linkt naar een stuk op Setup over AI. Kort gesteld vindt schrijver Siri Beerends dat er geen tijd en energie in AI gestoke moeten worden. Frank reageert erop door te stellen dat dit artikel wel erg kort door de bocht is.</p><p>Dat zorgt ervoor dat ik eens wat opschrijf over AI. De digitale wereld lijkt in twee kampen verdeeld: of je bent groot voorstander van gebruik van AI; hoe meer hoe […]</p><p><a href="https://www.filmvanalledag.nl/2025/04/09/aanvullingen-op-ai/" class="" rel="nofollow noopener" target="_blank">https://www.filmvanalledag.nl/2025/04/09/aanvullingen-op-ai/</a></p>
accademia da grappa<p>“… 22. Juni 1940. <a href="https://mastodon.online/tags/Frankreich" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Frankreich</span></a> ist besiegt, die deutsche <a href="https://mastodon.online/tags/Wehrmacht" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wehrmacht</span></a> zieht in <a href="https://mastodon.online/tags/Paris" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Paris</span></a> ein. «Die Ereignisse marschieren schnell. Man muss sich ihrem Rhythmus anpassen», so der <a href="https://mastodon.online/tags/Bundesrat" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bundesrat</span></a>. Anpassen? Zwei Wochen später wird der Bestand der <a href="https://mastodon.online/tags/Armee" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Armee</span></a> im Aktivdienst von 450‘000 auf 150‘000 gesenkt. Eine <a href="https://mastodon.online/tags/Demutsgeste" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Demutsgeste</span></a>?” <a href="https://mastodon.online/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> </p><p>…wir tun das immer wieder, z.B. die Verweigerung von <a href="https://mastodon.online/tags/Munition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Munition</span></a> zur <a href="https://mastodon.online/tags/Verteidigung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Verteidigung</span></a> der <a href="https://mastodon.online/tags/Ukraine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ukraine</span></a> (für die <a href="https://mastodon.online/tags/Oerlikon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Oerlikon</span></a> <a href="https://mastodon.online/tags/Luftabwehrkanonen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Luftabwehrkanonen</span></a> <a href="https://mastodon.online/tags/Gepard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Gepard</span></a> auf <a href="https://mastodon.online/tags/Leopard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Leopard</span></a>-Chassis)</p><p><a href="https://mastodon.online/tags/Feiglinge" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Feiglinge</span></a></p>
raeterepublik demokratie<p><span class="h-card" translate="no"><a href="https://mastodon.social/@LorenzMeyer" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>LorenzMeyer</span></a></span> </p><p><a href="https://mastodon.bayern/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a>: Zu seiner Zeit (-1920) dachte Weber, dass der Patrimonialismus auf dem Weg zum Müllhaufen der Geschichte sei. </p><p>"Sein personalisierter Herrschaftsstil war zu fachmännisch und launisch, um die komplexen Ökonomien und Militärmaschinen zu verwalten, die nach Bismarck zu Markenzeichen der modernen Staatlichkeit wurden. Leider hat er sich geirrt." </p><p><a href="https://www.theatlantic.com/ideas/archive/2025/02/corruption-trump-administration/681794/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">theatlantic.com/ideas/archive/</span><span class="invisible">2025/02/corruption-trump-administration/681794/</span></a></p>
baiern-rätezeit<p><span class="h-card" translate="no"><a href="https://mastodon.social/@LorenzMeyer" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>LorenzMeyer</span></a></span> Die <a href="https://mastodon.social/tags/atlantik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>atlantik</span></a> schreibt zum Begriff von <a href="https://mastodon.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> "Zu seiner Zeit dachte Weber, dass der <a href="https://mastodon.social/tags/Patrimonialismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Patrimonialismus</span></a> auf dem Weg zum Müllhaufen der Geschichte sei" ... </p><p>"Trump installiert das, was Wissenschaftler als Patrimonialismus bezeichnen. Das Verständnis von Patrimonialismus ist unerlässlich, um ihn zu besiegen. Insbesondere hat es eine fatale Schwäche, dass Demokraten und Trumps andere Gegner ihre primäre und unerbittliche Angriffslinie machen sollten."</p><p><a href="https://www.theatlantic.com/ideas/archive/2025/02/corruption-trump-administration/681794/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">theatlantic.com/ideas/archive/</span><span class="invisible">2025/02/corruption-trump-administration/681794/</span></a></p>
FritzLetsch<p><span class="h-card" translate="no"><a href="https://toad.social/@Yogiomm" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>Yogiomm</span></a></span> </p><p>"Patrimonialismus ist weniger eine Regierungsform als vielmehr ein Regierungsstil. Es wird nicht durch Institutionen oder Regeln definiert; Vielmehr kann es alle Regierungsformen infizieren, indem es unpersönliche, formelle Autoritätslinien durch personalisierte, informelle ersetzt. </p><p>Basierend auf individueller Loyalität und Verbindungen sowie auf der Belohnung von Freunden und der Bestrafung von Feinden (real oder wahrgenommen) ist es nicht nur in Staaten, sondern auch bei Stämmen, Straßenbanden und kriminellen Organisationen zu finden."</p><p><a href="https://social.vivaldi.net/tags/maxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>maxWeber</span></a></p>
Paul Förster :verified_blue:<p>Sehr interessanter Artikel: "Das Wort, das Donald Trumps Herrschaft beschreibt"</p><p><a href="https://www.watson.ch/international/analyse/351168797-donald-trumps-herrschaftsform-hat-einen-namen-patrimonialismus" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">watson.ch/international/analys</span><span class="invisible">e/351168797-donald-trumps-herrschaftsform-hat-einen-namen-patrimonialismus</span></a></p><p><a href="https://swiss.social/tags/Korruption" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Korruption</span></a> <a href="https://swiss.social/tags/Trump" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Trump</span></a> <a href="https://swiss.social/tags/Musk" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Musk</span></a> <a href="https://swiss.social/tags/Broligarchie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Broligarchie</span></a> <a href="https://swiss.social/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://swiss.social/tags/Patrimonialismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Patrimonialismus</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 5<br>• <a href="https://inquiryintoinquiry.com/2025/02/25/theory-and-therapy-of-representations-5-b/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/25/theory-and-therapy-of-representations-5-b/</span></a></p><p>Re: R.J. Lipton and K.W. Regan • Legal Complexity<br>• <a href="https://rjlipton.com/2022/09/04/legal-complexity/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">rjlipton.com/2022/09/04/legal-</span><span class="invisible">complexity/</span></a></p><p>❝I do not pretend to understand the moral universe;<br> the arc is a long one, my eye reaches but little ways;<br> I cannot calculate the curve and complete the figure by<br> the experience of sight; I can divine it by conscience.<br> And from what I see I am sure it bends towards justice.❞ </p><p>🙞 Theodore Parker<br>• <a href="https://web.archive.org/web/20200302045624/https://books.google.com/books?id=eHgYAAAAYAAJ&pg=PA48#v=onepage&q&f=false" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">web.archive.org/web/2020030204</span><span class="invisible">5624/https://books.google.com/books?id=eHgYAAAAYAAJ&pg=PA48#v=onepage&q&f=false</span></a></p><p>The arc of the moral universe may bend toward justice — there's hope it will.<br>For the logic of laws to converge on justice may take some doing on our part.</p><p>Resources —</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Survey of Differential Logic<br>• <a href="https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/25/survey-of-differential-logic-7/</span></a></p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 4<br>• <a href="https://inquiryintoinquiry.com/2025/02/24/theory-and-therapy-of-representations-4-b/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/24/theory-and-therapy-of-representations-4-b/</span></a></p><p>Re: Ontolog Forum • Paola Di Maio<br>• <a href="https://groups.google.com/g/ontolog-forum/c/Ek_7cCCyFkQ/m/qI0kQv4UAgAJ" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">groups.google.com/g/ontolog-fo</span><span class="invisible">rum/c/Ek_7cCCyFkQ/m/qI0kQv4UAgAJ</span></a></p><p>JA: What are the forces distorting our representations of what's observed, what's expected, and what's intended?</p><p>PDM: The short answer is — the force behind all distortions is our own unenlightened mind, and all the shortfalls this comes with. </p><p>I think that's true, we have to keep reflecting on the state of our personal enlightenments. If we can do that without losing our heads and our systems thinking caps, there will be much we can do to promote the general Enlightenment of the State.</p><p>On both personal and general grounds we have a stake in the projects of self‑governing systems — whether it is possible for them to exist and what it takes for them to thrive in given environments. Systems on that order have of course been studied from many points of view and at many levels of organization. Whether we address them under the names of adaptive, cybernetic, error-correcting, intelligent, or optimal control systems they all must be capable to some degree of learning, reasoning, and self‑guidance.</p><p>Resources —</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Survey of Differential Logic<br>• <a href="https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/25/survey-of-differential-logic-7/</span></a></p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 3.2<br>• <a href="https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/23/theory-and-therapy-of-representations-3-b/</span></a></p><p>Scene 2. Theory and Therapy of Representations • 1<br>• <a href="https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/21/theory-and-therapy-of-representations-1-b/</span></a></p><p>Statistics were originally the data a ship of state needed for stationkeeping and staying on course. The Founders of the United States, like the Cybernauts of the Enlightenment they were, engineered a ship of state with checks and balances and error-controlled feedbacks for the sake of representing both reality and the will of the people. In that connection Max Weber saw how a state's accounting systems are intended as representations of realities its crew and passengers must observe or perish.</p><p>That brings us to Question 2 —</p><p>• What are the forces distorting our representations of what's observed, what's expected, and what's intended?</p><p>Resources ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Pragmatic Theory Of Truth<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 3.1<br>• <a href="https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/23/theory-and-therapy-of-representations-3-b/</span></a></p><p>Representation is a concept we find at the intersection of cybernetics, epistemology, logic, mathematics, psychology, and sociology. In my studies it led me from math to psych and back again, with sidelong glances at the history of democratic governance. Its time come round again, I find myself returning to the scenes of two recurring questions.</p><p>Scene 1. Pragmatic Truth • Discussion 18<br>• <a href="https://inquiryintoinquiry.com/2019/11/14/pragmatic-truth-discussion-18/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2019/11</span><span class="invisible">/14/pragmatic-truth-discussion-18/</span></a></p><p>We do not live in axiom systems. We do not live encased in languages, formal or natural. There is no reason to think we will ever have exact and exhaustive theories of what's out there, and the truth, as we know, is “out there”. Peirce understood there are more truths in mathematics than are dreamt of in logic — and Gödel’s realism should have put the last nail in the coffin of logicism — but some ways of thinking just never get a clue.</p><p>That brings us to Question 1 —</p><p>• What are formalisms and all their embodiments in brains and computers good for?</p><p>Resources ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Pragmatic Theory Of Truth<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 2<br>• <a href="https://inquiryintoinquiry.com/2025/02/22/theory-and-therapy-of-representations-2-b/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/22/theory-and-therapy-of-representations-2-b/</span></a></p><p>In a complex society, people making decisions and taking actions at places remote from you have the power to affect your life in significant ways. Those people govern your life, they are your government, no matter what spheres of influence they inhabit, private or public. The only way you get a choice in that governance is if there are paths of feedback permitting you to affect the life of those decision makers and action takers in significant ways. That is what accountability, response-ability, and representative government are all about.</p><p>Naturally, some people are against that.</p><p>In the United States there has been a concerted campaign for as long as I can remember — but even more concerted since the Reagan Regime — to get the People to abdicate their hold on The Powers That Be and just let some anonymous corporate entity send us the bill after the fact. They keep trying to con the People into thinking they can starve the beast, to limit government, when what they are really doing is feeding the beast of corporate control, weakening their own power over the forces that govern their lives.</p><p>That is the road to perdition as far as responsible government goes. There is not much of anything one leader or one administration can do unsupported if the People do not constantly demand a government of, by, and for the People.</p><p>Resource ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intention</span></a></p>
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