Fosstodon

Thomas BarrioCatadémocratie : l’autoritarisme tournant masqué par la fiction démocratiqueLa <a href="https://mastodon.social/tags/catad%C3%A9mocratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#catadémocratie</a> empêche totalement la souveraineté populaire, incarnant un « autoritarisme tournant » masqué par la « religion d’État » (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a>, <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#Agamben</a>). À l’opposé, <a href="https://mastodon.social/tags/Proudhon" class="mention hashtag" rel="nofollow noopener" target="_blank">#Proudhon</a>, <a href="https://mastodon.social/tags/Weil" class="mention hashtag" rel="nofollow noopener" target="_blank">#Weil</a>, <a href="https://mastodon.social/tags/Arendt" class="mention hashtag" rel="nofollow noopener" target="_blank">#Arendt</a>, <a href="https://mastodon.social/tags/ColliotTh%C3%A9l%C3%A8ne" class="mention hashtag" rel="nofollow noopener" target="_blank">#ColliotThélène</a>, <a href="https://mastodon.social/tags/Nancy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Nancy</a> et les <a href="https://mastodon.social/tags/situationnistes" class="mention hashtag" rel="nofollow noopener" target="_blank">#situationnistes</a> dénoncent cette illusion de démocratie pour affirmer la nécessité d’une souveraineté véritable, impérative et révocable. <a href="https://mastodon.social/tags/PostMarxisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#PostMarxisme</a><a href="https://homohortus31.wordpress.com/2025/07/25/catademocratie-lautoritarisme-tournant-masque-par-la-fiction-democratique/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/07/25/catademocratie-lautoritarisme-tournant-masque-par-la-fiction-democratique/</a>

Thomas BarrioRepenser les formes du pouvoir : la colonialité au-delà des cadres foucaldiensNi <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> ni <a href="https://mastodon.social/tags/Lazzarato" class="mention hashtag" rel="nofollow noopener" target="_blank">#Lazzarato</a> ne placent au centre la colonialité du pouvoir, concept clé d’Aníbal <a href="https://mastodon.social/tags/Quijano" class="mention hashtag" rel="nofollow noopener" target="_blank">#Quijano</a>. L’<a href="https://mastodon.social/tags/exp%C3%A9rienceColoniale" class="mention hashtag" rel="nofollow noopener" target="_blank">#expérienceColoniale</a> précède et modèle les <a href="https://mastodon.social/tags/dynamiquesDePouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#dynamiquesDePouvoir</a> occidentales, rappelant que la <a href="https://mastodon.social/tags/modernit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#modernité</a> est indissociable de la <a href="https://mastodon.social/tags/hi%C3%A9rarchieRacialeEtColoniale" class="mention hashtag" rel="nofollow noopener" target="_blank">#hiérarchieRacialeEtColoniale</a>. Penser la <a href="https://mastodon.social/tags/modernit%C3%A9Tardive" class="mention hashtag" rel="nofollow noopener" target="_blank">#modernitéTardive</a>, c’est reconnaître l’<a href="https://mastodon.social/tags/historicit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#historicité</a> spécifique de la <a href="https://mastodon.social/tags/colonialit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#colonialité</a> et décentrer le <a href="https://mastodon.social/tags/regardEurocentr%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#regardEurocentré</a>…<a href="https://homohortus31.wordpress.com/2025/07/21/repenser-les-formes-du-pouvoir-la-colonialite-au-dela-des-cadres-foucaldiens/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/07/21/repenser-les-formes-du-pouvoir-la-colonialite-au-dela-des-cadres-foucaldiens/</a>

AmansLa <a href="https://piaille.fr/tags/voix" class="mention hashtag" rel="nofollow noopener" target="_blank">#voix</a> de Michel <a href="https://piaille.fr/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> - comme sa pensée - ce que j'en perçois - à la fois aimable et perçante<a href="https://piaille.fr/tags/parresia" class="mention hashtag" rel="nofollow noopener" target="_blank">#parresia</a> <a href="https://piaille.fr/tags/courage" class="mention hashtag" rel="nofollow noopener" target="_blank">#courage</a> <a href="https://piaille.fr/tags/v%C3%A9rit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#vérité</a> <a href="https://piaille.fr/tags/parole" class="mention hashtag" rel="nofollow noopener" target="_blank">#parole</a> <a href="https://piaille.fr/tags/justice" class="mention hashtag" rel="nofollow noopener" target="_blank">#justice</a> <a href="https://piaille.fr/tags/conflit" class="mention hashtag" rel="nofollow noopener" target="_blank">#conflit</a> <a href="https://piaille.fr/tags/risque" class="mention hashtag" rel="nofollow noopener" target="_blank">#risque</a> etc.<a href="https://www.radiofrance.fr/franceculture/podcasts/a-la-source/a-la-source-chronique-du-samedi-13-mai-2023-2161838" rel="nofollow noopener" translate="no" target="_blank">https://www.radiofrance.fr/franceculture/podcasts/a-la-source/a-la-source-chronique-du-samedi-13-mai-2023-2161838</a>

Thomas BarrioNietzsche, le premier déconstructeur : briser les illusions d’un monde transcendantAvant <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a> ou <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#Agamben</a>, <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#Nietzsche</a> était déjà le <a href="https://mastodon.social/tags/philosopheAuMarteau" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosopheAuMarteau</a>, dévastant les <a href="https://mastodon.social/tags/idoles" class="mention hashtag" rel="nofollow noopener" target="_blank">#idoles</a> platoniciennes et chrétiennes. Son <a href="https://mastodon.social/tags/%C5%93uvre" class="mention hashtag" rel="nofollow noopener" target="_blank">#œuvre</a> inaugure la <a href="https://mastodon.social/tags/d%C3%A9construction" class="mention hashtag" rel="nofollow noopener" target="_blank">#déconstruction</a> des <a href="https://mastodon.social/tags/certitudesTranscendantes" class="mention hashtag" rel="nofollow noopener" target="_blank">#certitudesTranscendantes</a> pour affirmer le <a href="https://mastodon.social/tags/devenirImmanent" class="mention hashtag" rel="nofollow noopener" target="_blank">#devenirImmanent</a> du <a href="https://mastodon.social/tags/r%C3%A9el" class="mention hashtag" rel="nofollow noopener" target="_blank">#réel</a>. <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophie</a> <a href="https://mastodon.social/tags/immanence" class="mention hashtag" rel="nofollow noopener" target="_blank">#immanence</a> <a href="https://mastodon.social/tags/cr%C3%A9ation" class="mention hashtag" rel="nofollow noopener" target="_blank">#création</a> <a href="https://mastodon.social/tags/g%C3%A9n%C3%A9alogie" class="mention hashtag" rel="nofollow noopener" target="_blank">#généalogie</a> <a href="https://mastodon.social/tags/analogie" class="mention hashtag" rel="nofollow noopener" target="_blank">#analogie</a> Nietzsche est souvent appelé « le philosophe au marteau », capable de démolir…<a href="https://homohortus31.wordpress.com/2025/07/17/nietzsche-le-premier-deconstructeur-briser-les-illusions-dun-monde-transcendant/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/07/17/nietzsche-le-premier-deconstructeur-briser-les-illusions-dun-monde-transcendant/</a>

Thomas Barrio<a href="https://mastodon.online/@sz_duras" class="u-url mention" rel="nofollow noopener" target="_blank">@sz_duras</a> You are right, Foucault, Virillio, Mumford, Arendt are indeed retreats from <a href="https://mastodon.social/tags/Marxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Marxism</a>. <a href="https://mastodon.social/tags/Virillio" class="mention hashtag" rel="nofollow noopener" target="_blank">#Virillio</a>, <a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#Mumford</a> as technocritics, <a href="https://mastodon.social/tags/Arendt" class="mention hashtag" rel="nofollow noopener" target="_blank">#Arendt</a>, because she notes that even without official <a href="https://mastodon.social/tags/dictatorship" class="mention hashtag" rel="nofollow noopener" target="_blank">#dictatorship</a>, like that of the <a href="https://mastodon.social/tags/proletariat" class="mention hashtag" rel="nofollow noopener" target="_blank">#proletariat</a> (sic) or even worse, the <a href="https://mastodon.social/tags/publicSphere" class="mention hashtag" rel="nofollow noopener" target="_blank">#publicSphere</a> is destroyed, and <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> because Marxism is completely overtaken by the subjectivation brought about by <a href="https://mastodon.social/tags/technoModernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#technoModernity</a> and <a href="https://mastodon.social/tags/socialFactoryOfAttention" class="mention hashtag" rel="nofollow noopener" target="_blank">#socialFactoryOfAttention</a> (<a href="https://mastodon.social/tags/MoulierBoutang" class="mention hashtag" rel="nofollow noopener" target="_blank">#MoulierBoutang</a>).<a href="https://mastodon.social/tags/postMarxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#postMarxism</a> <a href="https://mastodon.social/tags/postPolis" class="mention hashtag" rel="nofollow noopener" target="_blank">#postPolis</a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a>

Seditious ThoughtsMulling over Big Hat Logan's tragedy in <a href="https://mastodon.social/tags/darksouls" class="mention hashtag" rel="nofollow noopener" target="_blank">#darksouls</a> Is his descent into madness a Foucaultian fable of knowledge-as-power consuming him? Or a case study from Byung-Chul Han's Burnout Society - an achievement-subject who self-exploits into total collapse?What's your read?<a href="https://mastodon.social/tags/FromSoftware" class="mention hashtag" rel="nofollow noopener" target="_blank">#FromSoftware</a> <a href="https://mastodon.social/tags/Lore" class="mention hashtag" rel="nofollow noopener" target="_blank">#Lore</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/ByungChulHan" class="mention hashtag" rel="nofollow noopener" target="_blank">#ByungChulHan</a> <a href="https://mastodon.social/tags/seditiousthoughts" class="mention hashtag" rel="nofollow noopener" target="_blank">#seditiousthoughts</a>

Thomas Barrio<a href="https://mastodon.online/@sz_duras" class="u-url mention" rel="nofollow noopener" target="_blank">@sz_duras</a> 2/5 In fact, Foucault points to a class Marx never directly critiqued: the techno-bureaucratic class, the "experts." This class, through its authority, blocks the emergence of "speaking subjects" and new forms of agency. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/experts" class="mention hashtag" rel="nofollow noopener" target="_blank">#experts</a> <a href="https://mastodon.social/tags/power" class="mention hashtag" rel="nofollow noopener" target="_blank">#power</a>

Thomas Barrio<a href="https://mastodon.online/@sz_duras" class="u-url mention" rel="nofollow noopener" target="_blank">@sz_duras</a> 1/6 If we reproach <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> for "naturalizing" capitalist or liberal biopower, shouldn't we also say <a href="https://mastodon.social/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#Marx</a> "naturalized" class struggle and social classes? This is ahistorical: both thinkers are products of their respective eras and intellectual contexts.

Thomas Barrio<a href="https://mastodon.online/@sz_duras" class="u-url mention" rel="nofollow noopener" target="_blank">@sz_duras</a> 1/3 We must go beyond <a href="https://mastodon.social/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#Marx</a> by thinking of technology as a system of <a href="https://mastodon.social/tags/domination" class="mention hashtag" rel="nofollow noopener" target="_blank">#domination</a> (<a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#Mumford</a>, <a href="https://mastodon.social/tags/Virilio" class="mention hashtag" rel="nofollow noopener" target="_blank">#Virilio</a>, <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#Clastres</a>) and <a href="https://mastodon.social/tags/subjectivation" class="mention hashtag" rel="nofollow noopener" target="_blank">#subjectivation</a> (<a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#Nietzsche</a>, <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>, <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener" target="_blank">#Guattari</a>).<a href="https://mastodon.social/tags/postMarxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#postMarxism</a>

Thomas Barrio<a href="https://mastodon.social/@davevolek" class="u-url mention" rel="nofollow noopener" target="_blank">@davevolek</a> (5/6) What remains is domination by mode of production/biopolitics (<a href="https://mastodon.social/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#Marx</a>, <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>). This last form, though more complex and diffuse, could be the one that triggers the reversal of all others. That’s the wager of Marx, Dardot, Laval, <a href="https://mastodon.social/tags/Negri" class="mention hashtag" rel="nofollow noopener" target="_blank">#Negri</a>, <a href="https://mastodon.social/tags/Hardt" class="mention hashtag" rel="nofollow noopener" target="_blank">#Hardt</a>, <a href="https://mastodon.social/tags/Federici" class="mention hashtag" rel="nofollow noopener" target="_blank">#Federici</a>, <a href="https://mastodon.social/tags/Ostrom" class="mention hashtag" rel="nofollow noopener" target="_blank">#Ostrom</a>, and those at the forefront: <a href="https://mastodon.social/tags/Vercellone" class="mention hashtag" rel="nofollow noopener" target="_blank">#Vercellone</a>, <a href="https://mastodon.social/tags/Giuliani" class="mention hashtag" rel="nofollow noopener" target="_blank">#Giuliani</a>, <a href="https://mastodon.social/tags/Brancaccio" class="mention hashtag" rel="nofollow noopener" target="_blank">#Brancaccio</a>.

Thomas Barrio<a href="https://piaille.fr/@amans" class="u-url mention" rel="nofollow noopener" target="_blank">@amans</a> When I look back at the time I've spent deciphering the mysteries of power, I'm pretty sure I can say that it's necessary to go through a phase of study. Small and large discourses are not enough, because dominations are hidden in the long term. Some people have learned to deconstruct with the great philosophers <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a>, <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> or <a href="https://mastodon.social/tags/Agemben" class="mention hashtag" rel="nofollow noopener" target="_blank">#Agemben</a>, but that's not my case (at least not "directly") and I doubt that this is the case for enough people given the observation we share.<a href="https://mastodon.social/tags/postPolis" class="mention hashtag" rel="nofollow noopener" target="_blank">#postPolis</a>

Thomas Barrio<a href="https://mastodon.social/@davevolek" class="u-url mention" rel="nofollow noopener" target="_blank">@davevolek</a> <a href="https://mastodon.social/@Amans" class="u-url mention" rel="nofollow noopener" target="_blank">@Amans</a> <a href="https://mastodon.social/@aaron" class="u-url mention" rel="nofollow noopener" target="_blank">@aaron</a> Domination is hidden in the long term. It's interesting to deconstruct, following the invitations of <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a>, and <a href="https://mastodon.social/tags/Agemben" class="mention hashtag" rel="nofollow noopener" target="_blank">#Agemben</a>, to question the naturalness of the state, and also to look at what so-called primitive peoples are doing who are fighting against the centralization of knowledge and power (<a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#Clastres</a>). They aren't "primitive" because they don't have state: They don't have state because they are fighting against centralization and specialization. 1/2

BairHätte fast eine App inatlliert, um meinen Appkonsum zu <a href="https://troet.cafe/tags/kontrollieren" class="mention hashtag" rel="nofollow noopener" target="_blank">#kontrollieren</a>.Frei nach: Du hast ein Problem mit deiner Smartphonezeit? Wir haben eine <a href="https://troet.cafe/tags/app" class="mention hashtag" rel="nofollow noopener" target="_blank">#app</a> dafür 🤪Und wie <a href="https://troet.cafe/tags/foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#foucault</a> beschrieben hat: werde ein gutes Subjekt, indem du dich selbst Regeln auferlegst, die von höheren Instanzen gelehrt werden und die dein Wissen über dich selbst vermehren.

Anton TantnerErfassung der Bibliothek von Michel <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> und Daniel <a href="https://mastodon.social/tags/Defert" class="mention hashtag" rel="nofollow noopener" target="_blank">#Defert</a>: In den letzten Jahren wurde die in deren gemeinsamen Wohnung 285 rue de Vaugirard befindliche Bibliothek inventarisiert, wenn auch nicht vollständig; demnächst soll das Verzeichnis online verfügbar sein. Zum Projekt: <a href="https://eman-archives.org/Foucault-fiches/bibliotheque" rel="nofollow noopener" translate="no" target="_blank">https://eman-archives.org/Foucault-fiches/bibliotheque</a>

Vural ÖzdemirWhy does queering of medicine matter, for equitable and innovative healthcare and science? Tıp ve sağlık sektörünün kuirleşmesi niçin gerekli? Because health is inherently <a href="https://mastodon.social/tags/political" class="mention hashtag" rel="nofollow noopener" target="_blank">#political</a> and <a href="https://mastodon.social/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#queer</a>Queering questions, firstly and before diagnosing a disease or someone as 'sick', how health and 'normal' are defined through <a href="https://mastodon.social/tags/biopolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#biopolitics</a>, by whom, to what ends, and thus, advances planetary health and democracies around the world.<a href="https://mastodon.social/tags/kuir" class="mention hashtag" rel="nofollow noopener" target="_blank">#kuir</a> <a href="https://mastodon.social/tags/saglik" class="mention hashtag" rel="nofollow noopener" target="_blank">#saglik</a> <a href="https://mastodon.social/tags/health" class="mention hashtag" rel="nofollow noopener" target="_blank">#health</a> <a href="https://mastodon.social/tags/innovation" class="mention hashtag" rel="nofollow noopener" target="_blank">#innovation</a> <a href="https://mastodon.social/tags/science" class="mention hashtag" rel="nofollow noopener" target="_blank">#science</a> <a href="https://mastodon.social/tags/foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#foucault</a> <a href="https://mastodon.social/tags/futures" class="mention hashtag" rel="nofollow noopener" target="_blank">#futures</a>

Carol ChenA <a href="https://mastodon.org.uk/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.org.uk/tags/pendulum" class="mention hashtag" rel="nofollow noopener" target="_blank">#pendulum</a> in Fortress Explorations at <a href="https://mastodon.org.uk/tags/Tokyo" class="mention hashtag" rel="nofollow noopener" target="_blank">#Tokyo</a> <a href="https://mastodon.org.uk/tags/Disneysea" class="mention hashtag" rel="nofollow noopener" target="_blank">#Disneysea</a> <a href="https://mastodon.org.uk/tags/foucaultpendulum" class="mention hashtag" rel="nofollow noopener" target="_blank">#foucaultpendulum</a>

Vural Özdemir2/2For systems medicine, we also need social theory, queer theory, historiography, and political determinants - the causes of causes - for disease, health and well-being. Think of who is making the decisions on healthcare and what is 'normal' and 'standard', why, when, how, where, and to what ends? Who is excluded? Who is glorified, and why?<a href="https://mastodon.social/tags/biopolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#biopolitics</a> <a href="https://mastodon.social/tags/queeringhealth" class="mention hashtag" rel="nofollow noopener" target="_blank">#queeringhealth</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>

Vural ÖzdemirOn systems medicine, planetary <a href="https://mastodon.social/tags/health" class="mention hashtag" rel="nofollow noopener" target="_blank">#health</a> and <a href="https://mastodon.social/tags/biopolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#biopolitics</a> 1/2Health is inherently political and <a href="https://mastodon.social/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#queer</a> which calls for systems thinking, and thinking at the interstices. To achieve healthcare based on systems medicine, and to recognize the complexity, liminality, biopolitics and queerness of health and illness, engineering and biotechnology are useful but largely insufficient. Biopolitics <a href="https://en.m.wikipedia.org/wiki/Biopolitics" rel="nofollow noopener" translate="no" target="_blank">https://en.m.wikipedia.org/wiki/Biopolitics</a><a href="https://en.wikipedia.org/wiki/Foucault%27s_lectures_at_the_Coll%C3%A8ge_de_France" rel="nofollow noopener" translate="no" target="_blank">https://en.wikipedia.org/wiki/Foucault%27s_lectures_at_the_Coll%C3%A8ge_de_France</a><a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/systemsmedicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#systemsmedicine</a> <a href="https://mastodon.social/tags/socialtheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#socialtheory</a> <a href="https://mastodon.social/tags/panopticon" class="mention hashtag" rel="nofollow noopener" target="_blank">#panopticon</a>

Thomas BarrioVers une éthique vivante : liberté, mémoire, pouvoir et invention collectiveComprendre les causes (<a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener" target="_blank">#Spinoza</a>), être fidèle à sa durée (<a href="https://mastodon.social/tags/Bergson" class="mention hashtag" rel="nofollow noopener" target="_blank">#Bergson</a>), écouter la raison du corps (<a href="https://mastodon.social/tags/Grosz" class="mention hashtag" rel="nofollow noopener" target="_blank">#Grosz</a>), innover par la répétition (<a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#Deleuze</a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a>), situer sa pensée (<a href="https://mastodon.social/tags/Barad" class="mention hashtag" rel="nofollow noopener" target="_blank">#Barad</a> <a href="https://mastodon.social/tags/Haraway" class="mention hashtag" rel="nofollow noopener" target="_blank">#Haraway</a> <a href="https://mastodon.social/tags/Harding" class="mention hashtag" rel="nofollow noopener" target="_blank">#Harding</a>), cultiver la mémoire (<a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#Stiegler</a>), repenser le pouvoir (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#Baudrillard</a> <a href="https://mastodon.social/tags/Cusicanqui" class="mention hashtag" rel="nofollow noopener" target="_blank">#Cusicanqui</a>), affronter l’accident (<a href="https://mastodon.social/tags/Virilio" class="mention hashtag" rel="nofollow noopener" target="_blank">#Virilio</a> <a href="https://mastodon.social/tags/Solnit" class="mention hashtag" rel="nofollow noopener" target="_blank">#Solnit</a>) et créer ensemble les règles du vivre-ensemble (<a href="https://mastodon.social/tags/Castoriadis" class="mention hashtag" rel="nofollow noopener" target="_blank">#Castoriadis</a>…<a href="https://homohortus31.wordpress.com/2025/06/30/vers-une-ethique-vivante-liberte-memoire-pouvoir-et-invention-collective/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/06/30/vers-une-ethique-vivante-liberte-memoire-pouvoir-et-invention-collective/</a>

Liuzesen_K<a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> <a href="https://mastodon.social/tags/LoveIslandUSA" class="mention hashtag" rel="nofollow noopener" target="_blank">#LoveIslandUSA</a> <a href="https://mastodon.social/tags/politics" class="mention hashtag" rel="nofollow noopener" target="_blank">#politics</a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener" target="_blank">#Habermas</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>

Recent searches

Search options

Administered by:

Server stats:

#foucault