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#brunolatour

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Heinz Wittenbrink<p><strong>Versuch, Bruno Latours Zugang zur ökologischen Politik verständlich zu machen</strong></p> <p>Cover von La mutation écologique</p> <p>Wahrscheinlich habe ich in diesem Blog über keinen Autor so viel geschrieben wie über Bruno Latour. Seit meiner Arbeit für das Web Literacy Lab an der FH Joanneum lese ich Latour. Vor allem durch Latours Bücher Face à Gaïa (Latour, 2015; dt. Kampf um Gaia 2023a) und Où atterir (Latour, 2017; dt. Das terrestrische Manifest 2018) habe ich erkannt, wie radikal sich unsere historische Situation durch die Klimakrise und die Anthropozän-Situation verändert hat.</p> <p> […]</p> <p><a href="https://wittenbrink.net/versuch-bruno-latours-zugang-zur-oekologischen-politik-verstaendlich-zu-machen/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">wittenbrink.net/versuch-bruno-</span><span class="invisible">latours-zugang-zur-oekologischen-politik-verstaendlich-zu-machen/</span></a></p>
Heinz Wittenbrink<p><strong>„Das Klima“ zum AAR2</strong></p> <p>In ihrem Podcast Das Klima (seit Jahren einen meiner Lieblings-Podcasts) stellen Claudia Frick (<a rel="nofollow noopener" class="u-url mention" href="https://chaos.social/@fuzzyleapfrog" target="_blank">@fuzzyleapfrog</a>) und Florian Freistetter (<a rel="nofollow noopener" class="u-url mention" href="https://chaos.social/@astrodicticum" target="_blank">@astrodicticum</a>) jetzt wöchentlich ein Kapitel des neuen österreichischen Sachstandsbericht zum Klimawandel (AAR2, APCC, 2025) vor. Für die erste Folge dieser Serie haben sie Daniel Huppmann (<a rel="nofollow noopener" class="u-url mention" href="https://mastodon.social/@daniel_huppmann" target="_blank">@daniel_huppmann</a>) eingeladen, um einen Überblick zu über den Bericht zu geben und seinen Aufbau zu erläutern (Frick &amp; Freistetter, 2025). Sie diskutieren mit Daniel Huppman auch darüber, was an Wissenschaftskommunikation für den Bericht geplant ist. Außer einer interaktiven Website gehören dazu u.a. auch TikTok-Videos – möglicherweise identisch mit der Serie, die Verena Mischitz gerade auf YouTube gestartet hat (Verena Mischitz, 2025).</p> <p> […]</p> <p><a href="https://wittenbrink.net/das-klima-zum-aar2/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">wittenbrink.net/das-klima-zum-</span><span class="invisible">aar2/</span></a></p>
Katya Sander<p>(2)<br>The question is at what speed such a regime will loose its credibility, and thus its capability of narrating reality in a functioning way - a way which actually works for peoples everyday lives. When will a public cease to seek meaning in the stories coming from its state apparatus?</p><p><a href="https://mastodon.social/tags/brunolatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>brunolatour</span></a> <a href="https://mastodon.social/tags/STS" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>STS</span></a></p>
Heinz Wittenbrink<p><strong>Lektüre zum Klimanotstand, 19. März 2025</strong></p> Notizen zu Texten von Quinn Slobodian und Bruno Latour Saudi-Arabien als Vorbild Durch einen Essay bin ich auf Quinn Slobodian aufmerksam geworden. In Does Trump Want America to Look More Like Saudi Arabia? (2025) stellt er dar, wie sehr Donald Trump Saudi-Arabien verehrt und wie eng Trumps Beziehungen dorthin sind. Slobodians These, die ich zuerst als nur ironisch missverstanden habe, ist: Wenn man ein Vorbild dafür sucht, wie Trump die USA umgestalten will, ist Saudi-Arabien wichtiger als die Faschismen der 20er und 30er Jahre. Die fossilen Größenphantasien Trumps (Slobodian nennt es nicht so; sein Fokus ist hier nicht die Klimaproblematik) gleichen denen des saudischen Kronprinzen Mohammed bin Salman. […] <p><a href="https://wittenbrink.net/lektuere-zum-klimanotstand-19-maerz-2025/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">wittenbrink.net/lektuere-zum-k</span><span class="invisible">limanotstand-19-maerz-2025/</span></a></p>
Dvdgmz<p><span class="h-card" translate="no"><a href="https://social.anartist.org/@paukokura" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>paukokura</span></a></span> Y bueno, es así. Trabajamos con los martillos y con los humanos (y las empresas) que los han diseñado, producido y usado.<br>Al usar una IA convocamos quiénes la desarrollaron, las corporaciones que las han modelado y controlan, el material usado para entrenarlas (y sus sesgos culturales).<br>Cuando un "artista" crea con una IA está creando con todo eso.</p><p><a href="https://mastodon.social/tags/ActorRed" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ActorRed</span></a> <a href="https://mastodon.social/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> <a href="https://mastodon.social/tags/HGGadamer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HGGadamer</span></a></p>
kriykat<p>Pour éviter le désastre : défendre le « travail vivant » et le bien commun. Un texte de Stephen Bouquin<br><a href="https://www.contretemps.eu/desastre-ecologie-travail-vivant-bien-commun/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">contretemps.eu/desastre-ecolog</span><span class="invisible">ie-travail-vivant-bien-commun/</span></a><br><a href="https://gs.leftic.club/tags/Politique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Politique</span></a> <a href="https://gs.leftic.club/tags/Diaporama" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Diaporama</span></a> <a href="https://gs.leftic.club/tags/Th%C3%A9orie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Théorie</span></a> <a href="https://gs.leftic.club/tags/Anthropoc%C3%A8ne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Anthropocène</span></a> <a href="https://gs.leftic.club/tags/BiensCommuns" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BiensCommuns</span></a> <a href="https://gs.leftic.club/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> <a href="https://gs.leftic.club/tags/Capital" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Capital</span></a> <a href="https://gs.leftic.club/tags/Capitalisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Capitalisme</span></a> <a href="https://gs.leftic.club/tags/Capitaloc%C3%A8ne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Capitalocène</span></a> <a href="https://gs.leftic.club/tags/%C3%89cologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Écologie</span></a> <a href="https://gs.leftic.club/tags/Engels" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Engels</span></a> <a href="https://gs.leftic.club/tags/Harvey" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Harvey</span></a> <a href="https://gs.leftic.club/tags/Malm" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Malm</span></a> <a href="https://gs.leftic.club/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marx</span></a> <a href="https://gs.leftic.club/tags/Nature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nature</span></a> <a href="https://gs.leftic.club/tags/Pand%C3%A9mie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Pandémie</span></a> <a href="https://gs.leftic.club/tags/Patriarcat" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Patriarcat</span></a> <a href="https://gs.leftic.club/tags/ReproductionSociale" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ReproductionSociale</span></a> <a href="https://gs.leftic.club/tags/Travail" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Travail</span></a> <a href="https://gs.leftic.club/tags/TravailVivant" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>TravailVivant</span></a></p>
Thomas Barrio<p><span class="h-card" translate="no"><a href="https://mas.to/@tg9541" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>tg9541</span></a></span> Bruno Latour nous rappelle que la production d'objets techniques résulte d'interactions complexes entre divers acteurs, et non d'un processus purement rationnel. Il remet en question l'idéologie de la recherche "pure", soulignant que chaque innovation est le fruit d'un enchevêtrement de choix sociaux et politiques. Ainsi, les objets techniques ne peuvent être compris sans leurs contextes sociaux et historiques. 🌍🔧 <a href="https://mastodon.social/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> <a href="https://mastodon.social/tags/Innovation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Innovation</span></a> <a href="https://mastodon.social/tags/Soci%C3%A9t%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Société</span></a> <a href="https://mastodon.social/tags/Technologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Technologie</span></a></p>
Thomas Berker<p>&quot;A serious man&quot;, Steven Shapin on <a href="https://fosstodon.org/tags/BrunoLatour" class="mention hashtag" rel="tag">#<span>BrunoLatour</span></a>, his relation to wine, his family, catholicism, and to the end of days: <a href="https://www.jhiblog.org/2024/10/28/a-serious-man/" target="_blank" rel="nofollow noopener" translate="no"><span class="invisible">https://www.</span><span class="ellipsis">jhiblog.org/2024/10/28/a-serio</span><span class="invisible">us-man/</span></a></p>
Marcio LM<p><strong>NOTAS SOBRE A TEORIA DO ATOR-REDE: ORDENAMENTO,</strong></p><p>ESTRATÉGIA, E HETEROGENEIDADE</p><p>John Law</p><p>Este artigo descreve a <a href="https://qoto.org/tags/teoriaatorrede" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>teoriaatorrede</span></a>, um corpo de escritos teóricos e empíricos que trata das relações sociais, incluindo <a href="https://qoto.org/tags/poder" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>poder</span></a> e <a href="https://qoto.org/tags/organiza%C3%A7%C3%A3o" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>organização</span></a>, como efeitos de <a href="https://qoto.org/tags/redes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>redes</span></a>. A teoria é distintiva porque ela insiste que as redes são materialmente heterogêneas e argumenta que não existiria sociedade e nem organização se essas fossem simplesmente sociais. Agentes, textos, dispositivos, arquiteturas são todos gerados nas redes do social, são partes delas, e são essenciais a elas. E, num primeiro momento, tudo deveria ser analisado nos mesmos termos. Segundo esta visão, a tarefa da <a href="https://qoto.org/tags/sociologia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociologia</span></a> é caracterizar as formas pelas quais os materiais se juntam para se gerarem e para reproduzirem os padrões institucionais e organizacionais nas redes do social.</p><p><a href="https://qoto.org/tags/filosofia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>filosofia</span></a> <a href="https://qoto.org/tags/etica" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>etica</span></a> <a href="https://qoto.org/tags/brunolatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>brunolatour</span></a> <a href="https://qoto.org/tags/latour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>latour</span></a> <a href="https://qoto.org/tags/tecnologia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>tecnologia</span></a></p><p><a href="https://www.necso.ufrj.br/Trads/Notas%20sobre%20a%20teoria%20Ator-Rede.htm" rel="nofollow noopener" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">necso.ufrj.br/Trads/Notas%20so</span><span class="invisible">bre%20a%20teoria%20Ator-Rede.htm</span></a></p>
Ingmar Lippert<p>Dear <a href="https://assemblag.es/tags/academic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>academic</span></a> colleagues in <span class="h-card"><a href="https://a.gup.pe/u/sts" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>sts</span></a></span> <a href="https://assemblag.es/tags/STS" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>STS</span></a>,</p><p>does anybody have access to</p><p><a href="https://assemblag.es/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a>: Recollections of a Traveling Companion<br><a href="https://assemblag.es/tags/IsabelleStengers" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>IsabelleStengers</span></a><br>Common Knowledge (2023) 29 (3): 283–308.<br><a href="https://doi.org/10.1215/0961754X-10862493" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.1215/0961754X-10862</span><span class="invisible">493</span></a></p><p>I would love to read, but cannot find any access.<br>Cheers</p>
Le Club de Mediapart<p>Gaïa, la déesse de l’écologie? </p><p><a href="https://mediapart.social/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> a adoubé <a href="https://mediapart.social/tags/JamesLovelock" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>JamesLovelock</span></a> comme un nouveau Galilée proposant <a href="https://mediapart.social/tags/Ga%C3%AFa" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Gaïa</span></a> aux sciences de la Terre. Au moment où les photos de la Nasa donnent à voir la planète comme une boule fragile, cette divinité grecque a-t-elle changé le regard sur la planète? <a href="https://mediapart.social/tags/S%C3%A9bastienDutreuil" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SébastienDutreuil</span></a> raconte cette histoire à l’origine de controverses parfois violentes. (Gilles Fumey) </p><p>✒️ Par Géographies en mouvement | En accès libre › <a href="https://blogs.mediapart.fr/geographies-en-mouvement/blog/010624/gaia-la-deesse-de-l-ecologie" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">blogs.mediapart.fr/geographies</span><span class="invisible">-en-mouvement/blog/010624/gaia-la-deesse-de-l-ecologie</span></a></p>
B2C<p><a href="https://framapiaf.org/tags/Latour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latour</span></a> en 12 minutes. Essentiel. <br>Entretiens avec <a href="https://framapiaf.org/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> (1/12) - Nous avons changé de monde - Regarder le documentaire complet | ARTE<br><a href="https://www.arte.tv/fr/videos/106738-001-A/entretiens-avec-bruno-latour-1-12/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">arte.tv/fr/videos/106738-001-A</span><span class="invisible">/entretiens-avec-bruno-latour-1-12/</span></a></p>
Mark W. Cooper<p>Ecological thinking taken to its (mostly) logical conclusion. I like this.</p><p>Link to article:<br><a href="https://www.thecollector.com/bruno-latour-irreductions-network-relations/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">thecollector.com/bruno-latour-</span><span class="invisible">irreductions-network-relations/</span></a></p><p><a href="https://mastodon.au/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.au/tags/metaphysics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>metaphysics</span></a> <a href="https://mastodon.au/tags/ontology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ontology</span></a> <a href="https://mastodon.au/tags/ecology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ecology</span></a> <a href="https://mastodon.au/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mastodon.au/tags/Latour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latour</span></a> <a href="https://mastodon.au/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a></p>
Tina<p><a href="https://todon.eu/tags/BAArbeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BAArbeit</span></a> <a href="https://todon.eu/tags/soziologischeTheorie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>soziologischeTheorie</span></a> <a href="https://todon.eu/tags/brunolatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>brunolatour</span></a> <a href="https://todon.eu/tags/norbertelias" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>norbertelias</span></a> <a href="https://todon.eu/tags/soziologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>soziologie</span></a> </p><p>Übrigens kam gestern von meinem Prof seine Beurteilung meiner Arbeit bei mir an. 😀<br>Kann noch nicht viel schreiben dazu, weil die Note noch nicht offiziell ist, aber soviel kann ich sagen: sie hat ihm sehr gut gefallen. <br>Ich freu mich echt mega 😁🤩🤩</p><p>Falls wer eine BA-Arbeit in soziologischer Theorie zum Vergleich zentraler Elemente bei Bruno Latour und Norbert Elias lesen will, schreibt mir gerne. <br>Sie ist natürlich nicht perfekt und es sind auch Kritikpunkte zu finden, aber bin froh, das geschafft zu haben. </p><p>Ich fand den ganzen Prozess der BA Arbeit für mich einerseits sehr anstrengend, weil ich mich durch die zeitliche Frist und die Zeichenbegrenzung schon recht eingeschränkt gefühlt hab (hätte gerne mit mehr Zeit und Zeichenanzahl ausführlicher geschrieben, weil spannend). Andererseits fand ich es auch sehr spannend, über die Dinge hinaus, die ich bei beiden Theoretikern schon wusste, nochmal mehr zu lernen und wäre gerne noch tiefer in den Vergleich reingegangen. 😊</p>
Tina<p><a href="https://todon.eu/tags/BAArbeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BAArbeit</span></a> <a href="https://todon.eu/tags/soziologischeTheorie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>soziologischeTheorie</span></a> <a href="https://todon.eu/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> <a href="https://todon.eu/tags/NorbertElias" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>NorbertElias</span></a> </p><p>So langsam neigt sich die Bearbeitungszeit und die Frist für meine BA-Arbeit dem Ende zu. Was ein wilder Ritt durch gleich 2 soziologische Theorien 🤯🤓 <br>Wenn man von beiden nur einen Bruchteil kennt, und die jetzt konkret in ihren Bestandteilen zu Papier bringen muss, ist das echt ein bisschen wie ne Achterbahnfahrt: an manchen Stellen ist es recht leicht, weil man es schon kennt, und an anderen Stellen bekommt man einen flauen Magen, weil man es noch nicht versteht, aber mit jeder weiteren Runde versteht man die Stellen mehr und mehr, bis man die ganze Achterbahnfahrt kennt. 😄 <br>Und die war echt spannend. 😊 <br>Wobei ich das zwischendurch manchmal, an Tagen an denen ich nicht gut ins Arbeiten kam, als Quälerei empfunden habe. Aber finde, es hat sich schon gelohnt - und wenn nicht für die Note, so doch sicher für mich, weil ich jetzt beide Theorien besser kenne. <br>Noch bin ich nicht ganz fertig mit Schreiben, aber das ist die nächsten zwei bis 3 Tage dann soweit. Dann gehts in die Korrektur-Runde. <br>Bin sehr froh, wenn ich das los bin.</p>
Conor<p>RIP Bruno Latour, you would have loved the resignation of the head of Stanford due to student journalism revealing his misconduct and poor oversight in a laboratory setting</p><p><a href="https://mastodon.social/tags/Stanford" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stanford</span></a> <a href="https://mastodon.social/tags/resignation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>resignation</span></a> <a href="https://mastodon.social/tags/student" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>student</span></a> <a href="https://mastodon.social/tags/journalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>journalism</span></a> <a href="https://mastodon.social/tags/investigation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>investigation</span></a> <a href="https://mastodon.social/tags/science" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>science</span></a> <a href="https://mastodon.social/tags/methodology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>methodology</span></a> <a href="https://mastodon.social/tags/anthropology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anthropology</span></a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a> <a href="https://mastodon.social/tags/brunolatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>brunolatour</span></a></p>
Tina<p><a href="https://todon.eu/tags/Soziologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Soziologie</span></a> <a href="https://todon.eu/tags/brunolatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>brunolatour</span></a> <a href="https://todon.eu/tags/buch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>buch</span></a> </p><p>Heute 2 neue <a href="https://todon.eu/tags/B%C3%BCcher" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bücher</span></a> bekommen, die ich bestellt hatte. <br>Das eine, weil ich es demnächst zu unserer Uni-Bib zurückbringen muss und ich es aber noch nicht durchgearbeitet hatte - "Die Hoffnung der Pandora" von Bruno Latour. <br>Das andere und für mich hier sehr spannende <a href="https://todon.eu/tags/Buch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Buch</span></a>: <br>"Zur Entstehung einer ökologischen Klasse. Ein Memorandum." Von Bruno <a href="https://todon.eu/tags/Latour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latour</span></a> und Nikolaj <a href="https://todon.eu/tags/Schultz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Schultz</span></a>. <br>Über den Tag immer mal wieder reingelesen und gefällt mir bisher sehr gut, vor allem, weil sich in dem Buch zwei spannende soziologische Bereiche ineinander vereinen: marxistisches <a href="https://todon.eu/tags/Klassenverst%C3%A4ndnis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Klassenverständnis</span></a> und ökologische <a href="https://todon.eu/tags/K%C3%A4mpfe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kämpfe</span></a> unserer Zeit. <br>Ich werd noch eine Weile keine Zeit haben, tiefer reinzulesen, aber wenn, dann freu ich mich sehr darauf. 😁</p>
José Manuel Barros<p>Although Bruno Latour's theories have had contradictory interpretations, he is a source of very interesting ideas and tools for understanding the world and acting politically in it (even if we do not agree with all his ideas). A highly recommended book is "War of the Worlds: What about Peace?" (2002). Available on BL's website: <a href="http://www.bruno-latour.fr/sites/default/files/85-WAR-OF-WORLDS-GB.pdf" rel="nofollow noopener" target="_blank"><span class="invisible">http://www.</span><span class="ellipsis">bruno-latour.fr/sites/default/</span><span class="invisible">files/85-WAR-OF-WORLDS-GB.pdf</span></a></p><p>"The common world we took<br>for granted must instead be progressively composed, it is not already constituted. The common world is not behind us and ready made, like nature, but ahead of us, an immense task which we will need to accomplish one step at a time. It is not above us, like the arbiter who mediates conflicts, it is what is at stake in these conflicts, what could become the subject of compromise—should negotiation take place. The common world is now up for grabs".</p><p><a href="https://hcommons.social/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> <a href="https://hcommons.social/tags/Libraries" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Libraries</span></a> <a href="https://hcommons.social/tags/ActorNetworkTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ActorNetworkTheory</span></a></p><p><span class="h-card"><a href="https://a.gup.pe/u/academicchatter" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>academicchatter</span></a></span> <br><span class="h-card"><a href="https://a.gup.pe/u/sociology" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>sociology</span></a></span> <br><span class="h-card"><a href="https://a.gup.pe/u/anthropology" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>anthropology</span></a></span> <br><span class="h-card"><a href="https://a.gup.pe/u/archaeodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>archaeodons</span></a></span> <br><span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span> <br><span class="h-card"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span></p>
Thomas Berker<p>Used <a href="https://fosstodon.org/tags/BrunoLatour" class="mention hashtag" rel="tag">#<span>BrunoLatour</span></a>&#39; s &quot;Ledger of grievances&quot; (mentioned in Down to Earth and in the Arte interview) today in a <a href="https://fosstodon.org/tags/teaching" class="mention hashtag" rel="tag">#<span>teaching</span></a> session with <a href="https://fosstodon.org/tags/PhD" class="mention hashtag" rel="tag">#<span>PhD</span></a> students. We collected their grievances and connected them together to the many things that are wrong with <a href="https://fosstodon.org/tags/academia" class="mention hashtag" rel="tag">#<span>academia</span></a>. Not surprisingly the complete lack of a career path was one of their biggest complaints: A shitty work-life balance and so much work for what? Precarious temporary positions where you are forced to say &quot;yes, thank you&quot; to everything?</p>
Andrew Shields<p>“Optic devices” and the creation of images in Denise Levertov’s “After ‘Mindwalk’” and Bruno Latour’s “Ou suis-je?” <a href="https://mas.to/tags/111Words" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>111Words</span></a> <a href="https://mas.to/tags/DeniseLevertov" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DeniseLevertov</span></a> <a href="https://mas.to/tags/AfterMindwalk" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AfterMindwalk</span></a> <a href="https://mas.to/tags/Poetry" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Poetry</span></a> <a href="https://mas.to/tags/BrunoLatour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BrunoLatour</span></a> <a href="https://mas.to/tags/OuSuisJe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OuSuisJe</span></a> <a href="https://mas.to/tags/OpticDevices" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OpticDevices</span></a> <a href="https://mas.to/tags/Terre" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Terre</span></a> <a href="https://mas.to/tags/Univers" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Univers</span></a> <a href="https://andrewjshields.blogspot.com/2023/04/optic-devices-and-creation-of-images-in.html" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">andrewjshields.blogspot.com/20</span><span class="invisible">23/04/optic-devices-and-creation-of-images-in.html</span></a></p>
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